WHICH IS WINNING, CHURCH OR CULTURE?
Paul T. Stallsworth

There seems to be a resurgence in Christian faith among the youth of our day.  Contemporary Christian music is popular.  Christian youth events, locally and regionally, are well attended.  Prayer groups, Bible studies, and Fellowships of Christian Athletes are found thriving at many high schools.  T-shirts with Christian messages and necklaces with crosses are proudly worn by many young people.

The Barna Research Group, a sure source of survey research on religion in American life, confirms this resurgence.  Barna has collected data over several years on American teenagers and Christian faith.  According to Barna, 88% of American teenagers claim to be Christians.  Furthermore, around 33% of them claim they are “born again.”  In addition, 60% believe that “the Bible is totally accurate in all of its teachings.”

All of this sounds good.  Very good.

But then Barna digs deeper and examines the content of the Christian faith that is believed by teens.  Around 66% of all American teens agree that Satan is a symbol of evil and not a living agent of evil.  Nearly 60% of them think that good works will earn them eternal salvation.  A bit more than 50% believe that Jesus of Nazareth, during His earthly life, committed sins.  Only 6% of all teens think there are moral absolutes, and only 9% of born-again teens believe there are moral absolutes.

The Barna research is backed up by Rev. Josh McDowell, the evangelist and author.  In 1992, according to Rev. McDowell, 52% of Christian youth contended that absolute truth does not exist.  In recent years, that percentage has risen to 91%.  Furthermore, according to McDowell, just over 50% say that, in the Resurrection, the body of Jesus did not rise from the dead.

What are the practical results of this kind of Christian belief?  For starters, almost 60% of born-again youth believe that all religions teach equally valid truths.  And only 10% of Christian youth believe music piracy, on the Internet, is wrong -- which is not so different from the 6% non-Christians who think music piracy is wrong.

With these trends in mind, John Paul II recently exhorted several US bishops to challenge the “soulless vision of [American] life” and “to confront directly the widespread spirit of agnosticism and relativism which have cast doubt on reason’s ability to know the truth [especially among youth].”  [The above information is from Dale Buss in “Christian Teens? Not Very,” Wall Street Journal, 07/09/04.]

This description of Christian teens in America is not cause for desperation among us.  After all, these numbers do not necessarily describe the faith held by the Christian youth of Carteret County or by the youth of St. Peter’s United Methodist Church.

However, these numbers do point out the great challenges at hand to raise our children and youth in Christ and in His Church.  How might we, at St. Peter’s Church, rise to the occasion and meet these challenges?

First, as a congregation, we can always remember that the Church’s faith is always about truth.  Not my truth.  Not your truth.  But the truth, whose personal name is Jesus Christ.  Furthermore, we do not possess the truth.  Rather, the truth possesses us, so we simply serve the truth.  Again, Jesus Christ possesses us, so that we can then serve Him.

Second, the outstanding educational programs at St. Peter’s Church -- Sunday School classes, Pioneer Clubs, Youth Group meetings, Confirmation Classes, New Members Classes, Basic Christianity classes, Disciple Bible classes, and Sunday Evening studies -- can, and should without apology, propose the truth of the Church’s faith.

Third, starting with the pastor, teachers, and officers of the congregation, we can live and love and forgive according to the truth of the Church’s faith.  Without this living, loving, and forgiving, the truth degenerates into an impersonal theory instead of becoming a personal reality.  With this living, loving, and forgiving, the truth will set us free.

Yes, we will be set free from the relativism of our day -- so that we might serve God and neighbor.  For this, we were created and redeemed.

From August 2004 St. Peter's Post